Massimo Faggioli's presentation on the Synod on Synodality delves into the profound transformation that the Catholic Church is undergoing under Pope Francis' leadership. Faggioli begins by highlighting the significance of this process, noting that synodality is 'at the heart of the pontificate of Pope Francis' and has been a central theme since shortly after his election. He emphasizes that this movement towards a more inclusive and consultative approach to church governance is not just a temporary initiative but 'a central moment for the steps forward that this pontificate has made.'
Massimo Faggioli underscores the importance of the upcoming second assembly of the Synod in October 2024, which builds on the groundwork laid by the first assembly. He explains that the first assembly was about 'creating a certain climate' among the participants, particularly with the inclusion of laypeople and women with voting rights for the first time. This shift from a traditional parliamentary debate to 'a certain style of creating an intimacy of conversation' marks a significant departure from the past, where church assemblies often resembled political debates rather than spiritual retreats.
One of the central themes of the Synod is the revitalization of the role of laypeople within the Church. Massimo Faggioli emphasizes the need to 'revitalize the role of lay people as baptized persons with rights and duties,' acknowledging that while these roles are clear in doctrine, they need to be more 'inspired by changing realities on the ground.' He highlights the growing importance of laypeople in pastoral care and leadership, areas that have traditionally been dominated by the clergy, stating that the Synod aims to adapt these roles to better reflect the evolving needs of the Church.
Another critical issue addressed in the Synod is the restructuring of local church functions to align with the synodal model. Massimo Faggioli notes that while some local churches have begun to act 'synodally,' others have 'ignored that because they ignored already Vatican II in these last 60 years.' He argues that the Synod is working to 'rethink the functions of those who are in ordained ministry' to create a more collaborative relationship between clergy and laypeople, which is essential for the success of the synodal process.
The relationship between the Vatican and local churches is also under examination. Massimo Faggioli explains that the Synod seeks to reimagine this relationship in a way that respects the global diversity of the Catholic Church. He argues that 'Catholicity is the opposite of uniformity,' emphasizing that the Church’s universal nature is strengthened by its diversity. This shift requires a delicate balance between maintaining global coherence and allowing for local adaptations, which is a central challenge of the Synod.
Massimo Faggioli acknowledges that this transformative process requires a deep cultural conversion within the Church. He argues that 'real change takes time' and cannot be achieved solely through legal or structural reforms. Instead, it requires a shift in the way that clergy and laypeople 'relate to each other,' emphasizing that this cultural conversion is crucial for the success of the Synod and the long-term health of the Church. He notes that 'deep change requires a conversion of mentalities of culture,' which is not something that can be legislated but must evolve organically.
In conclusion, Massimo Faggioli views the Synod on Synodality as the most significant development in the Catholic Church since the Second Vatican Council. He likens it to the early Church's process of defining the biblical canon, where consensus was built slowly and methodically. Faggioli states that 'this is the biggest thing, the most courageous thing' happening in the Church today, and while there will be moments of disappointment, he remains optimistic about the Synod's potential to bring about lasting and meaningful reform. He urges patience and persistence, recognizing that 'real change takes time,' but the process holds 'a lot of promise' for the future of the Church.
Journal and reflect on the following
Why is it important for the Church to listen to different people and their ideas from all over the world?
Think about how everyone’s experiences can help the Church make better decisions.
What changes might be needed in how people in the Church work together to make sure everyone feels included?
Consider how the Church can make sure everyone, not just leaders, has a say.
How could having more women and regular people (not just priests) involved in Church decisions make the Church better?
Imagine how different voices can help the Church grow and serve others.
What did the Second Vatican Council change in the Church, and how is the Synod trying to keep that change going?
Think about how big events in the Church's past still affect what happens today.
How do you think the relationship between the Pope and local churches (like the one in your town) might change because of the Synod?
Consider how decisions made by the Pope might become more connected to what’s happening in local churches.
Discuss
Song - All Are Welcome - Marty Huagen
Closing Prayer
Loving Father, we come before You with grateful hearts, united in our diversity, seeking Your guidance as we journey together in this time of Synodality. We ask that You bless our efforts to listen deeply to one another, to include every voice, and to discern Your will for our Church. May we be instruments of Your love, building a community that reflects the unity and peace of Christ. Guide us with Your Holy Spirit, so that our words and actions may bring us closer to Your vision of a Church that truly embodies Your compassion and grace. In Jesus' name, we pray. Amen.
